If one makes a bracha on something not Kosher should he eat it to avoid saying G-d's name in vain or not?












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If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?










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    Related: judaism.stackexchange.com/questions/64937/…

    – Yishai
    Dec 12 '18 at 23:35






  • 1





    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

    – Josh K
    Dec 13 '18 at 0:38






  • 1





    @JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

    – DonielF
    Dec 13 '18 at 9:38











  • Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

    – Robert Columbia
    Dec 13 '18 at 21:03






  • 1





    yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

    – Double AA
    Dec 14 '18 at 20:00


















3















If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?










share|improve this question




















  • 2





    Related: judaism.stackexchange.com/questions/64937/…

    – Yishai
    Dec 12 '18 at 23:35






  • 1





    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

    – Josh K
    Dec 13 '18 at 0:38






  • 1





    @JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

    – DonielF
    Dec 13 '18 at 9:38











  • Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

    – Robert Columbia
    Dec 13 '18 at 21:03






  • 1





    yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

    – Double AA
    Dec 14 '18 at 20:00
















3












3








3








If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?










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If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?







halacha blessing kashrut-kosher food






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edited Dec 14 '18 at 19:59









Double AA

77.9k6186399




77.9k6186399










asked Dec 12 '18 at 23:19









yosef laviyosef lavi

2327




2327








  • 2





    Related: judaism.stackexchange.com/questions/64937/…

    – Yishai
    Dec 12 '18 at 23:35






  • 1





    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

    – Josh K
    Dec 13 '18 at 0:38






  • 1





    @JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

    – DonielF
    Dec 13 '18 at 9:38











  • Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

    – Robert Columbia
    Dec 13 '18 at 21:03






  • 1





    yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

    – Double AA
    Dec 14 '18 at 20:00
















  • 2





    Related: judaism.stackexchange.com/questions/64937/…

    – Yishai
    Dec 12 '18 at 23:35






  • 1





    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

    – Josh K
    Dec 13 '18 at 0:38






  • 1





    @JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

    – DonielF
    Dec 13 '18 at 9:38











  • Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

    – Robert Columbia
    Dec 13 '18 at 21:03






  • 1





    yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

    – Double AA
    Dec 14 '18 at 20:00










2




2





Related: judaism.stackexchange.com/questions/64937/…

– Yishai
Dec 12 '18 at 23:35





Related: judaism.stackexchange.com/questions/64937/…

– Yishai
Dec 12 '18 at 23:35




1




1





Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

– Josh K
Dec 13 '18 at 0:38





Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?

– Josh K
Dec 13 '18 at 0:38




1




1





@JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

– DonielF
Dec 13 '18 at 9:38





@JoshK Not a dupe. This question merely presupposes that it is a sin to say a beracha on non-Kosher and asks whether, once he has said the beracha, is that lisence to eat the treif.

– DonielF
Dec 13 '18 at 9:38













Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

– Robert Columbia
Dec 13 '18 at 21:03





Is this about one making the bracha knowing that the food was not Kosher, or about one who, after making a bracha, finds out "oops, this isn't Kosher"?

– Robert Columbia
Dec 13 '18 at 21:03




1




1





yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

– Double AA
Dec 14 '18 at 20:00







yosef, you can't change the question anymore now that it has upvoted answers. You can ask any new questions at judaism.stackexchange.com/questions/ask

– Double AA
Dec 14 '18 at 20:00












2 Answers
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11














He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






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  • Comments are not for extended discussion; this conversation has been moved to chat.

    – Isaac Moses
    Dec 13 '18 at 14:43



















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According to the Kitzur Shulchan Aruch (in Laws of Blessing 6:4),1 in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”




צְרִיכִים לִזָּהֵר שֶׁלֹּא לְבָרֵךְ חַס וְשָׁלוֹם בְּרָכָה לְבַטָּלָה, אוֹ לִגְרֹם לְעַצְמוֹ לְבָרֵךְ בְּרָכָה שֶׁאֵינָהּ צְרִיכָה. וְאִם נִכְשַׁל וּבֵרַךְ בְּרָכָה לְבַטָּלָה, וְכֵן בְּעִנְיַן אַחֵר אִם נִכְשַׁל וְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה, יֹאמַר אַחֲרֶיהָ, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.‏ ...‏




One should not consume the non-kosher food. There are a variety of reasons for the various prohibitions against eating all the different types of non-kosher food. Many are enumerated in the Mishnah Torah, Laws of Forbidden Foods. For the various types and reasons, see there.





1. See also 10:4 and the sources cited there, particularly the Pri Megadim, for more details.






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    2 Answers
    2






    active

    oldest

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    2 Answers
    2






    active

    oldest

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    active

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    active

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    11














    He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




    אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

    If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




    After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






    share|improve this answer
























    • Comments are not for extended discussion; this conversation has been moved to chat.

      – Isaac Moses
      Dec 13 '18 at 14:43
















    11














    He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




    אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

    If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




    After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






    share|improve this answer
























    • Comments are not for extended discussion; this conversation has been moved to chat.

      – Isaac Moses
      Dec 13 '18 at 14:43














    11












    11








    11







    He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




    אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

    If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




    After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






    share|improve this answer













    He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




    אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

    If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




    After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.







    share|improve this answer












    share|improve this answer



    share|improve this answer










    answered Dec 13 '18 at 0:20









    Double AADouble AA

    77.9k6186399




    77.9k6186399













    • Comments are not for extended discussion; this conversation has been moved to chat.

      – Isaac Moses
      Dec 13 '18 at 14:43



















    • Comments are not for extended discussion; this conversation has been moved to chat.

      – Isaac Moses
      Dec 13 '18 at 14:43

















    Comments are not for extended discussion; this conversation has been moved to chat.

    – Isaac Moses
    Dec 13 '18 at 14:43





    Comments are not for extended discussion; this conversation has been moved to chat.

    – Isaac Moses
    Dec 13 '18 at 14:43











    0














    According to the Kitzur Shulchan Aruch (in Laws of Blessing 6:4),1 in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”




    צְרִיכִים לִזָּהֵר שֶׁלֹּא לְבָרֵךְ חַס וְשָׁלוֹם בְּרָכָה לְבַטָּלָה, אוֹ לִגְרֹם לְעַצְמוֹ לְבָרֵךְ בְּרָכָה שֶׁאֵינָהּ צְרִיכָה. וְאִם נִכְשַׁל וּבֵרַךְ בְּרָכָה לְבַטָּלָה, וְכֵן בְּעִנְיַן אַחֵר אִם נִכְשַׁל וְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה, יֹאמַר אַחֲרֶיהָ, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.‏ ...‏




    One should not consume the non-kosher food. There are a variety of reasons for the various prohibitions against eating all the different types of non-kosher food. Many are enumerated in the Mishnah Torah, Laws of Forbidden Foods. For the various types and reasons, see there.





    1. See also 10:4 and the sources cited there, particularly the Pri Megadim, for more details.






    share|improve this answer






























      0














      According to the Kitzur Shulchan Aruch (in Laws of Blessing 6:4),1 in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”




      צְרִיכִים לִזָּהֵר שֶׁלֹּא לְבָרֵךְ חַס וְשָׁלוֹם בְּרָכָה לְבַטָּלָה, אוֹ לִגְרֹם לְעַצְמוֹ לְבָרֵךְ בְּרָכָה שֶׁאֵינָהּ צְרִיכָה. וְאִם נִכְשַׁל וּבֵרַךְ בְּרָכָה לְבַטָּלָה, וְכֵן בְּעִנְיַן אַחֵר אִם נִכְשַׁל וְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה, יֹאמַר אַחֲרֶיהָ, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.‏ ...‏




      One should not consume the non-kosher food. There are a variety of reasons for the various prohibitions against eating all the different types of non-kosher food. Many are enumerated in the Mishnah Torah, Laws of Forbidden Foods. For the various types and reasons, see there.





      1. See also 10:4 and the sources cited there, particularly the Pri Megadim, for more details.






      share|improve this answer




























        0












        0








        0







        According to the Kitzur Shulchan Aruch (in Laws of Blessing 6:4),1 in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”




        צְרִיכִים לִזָּהֵר שֶׁלֹּא לְבָרֵךְ חַס וְשָׁלוֹם בְּרָכָה לְבַטָּלָה, אוֹ לִגְרֹם לְעַצְמוֹ לְבָרֵךְ בְּרָכָה שֶׁאֵינָהּ צְרִיכָה. וְאִם נִכְשַׁל וּבֵרַךְ בְּרָכָה לְבַטָּלָה, וְכֵן בְּעִנְיַן אַחֵר אִם נִכְשַׁל וְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה, יֹאמַר אַחֲרֶיהָ, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.‏ ...‏




        One should not consume the non-kosher food. There are a variety of reasons for the various prohibitions against eating all the different types of non-kosher food. Many are enumerated in the Mishnah Torah, Laws of Forbidden Foods. For the various types and reasons, see there.





        1. See also 10:4 and the sources cited there, particularly the Pri Megadim, for more details.






        share|improve this answer















        According to the Kitzur Shulchan Aruch (in Laws of Blessing 6:4),1 in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”




        צְרִיכִים לִזָּהֵר שֶׁלֹּא לְבָרֵךְ חַס וְשָׁלוֹם בְּרָכָה לְבַטָּלָה, אוֹ לִגְרֹם לְעַצְמוֹ לְבָרֵךְ בְּרָכָה שֶׁאֵינָהּ צְרִיכָה. וְאִם נִכְשַׁל וּבֵרַךְ בְּרָכָה לְבַטָּלָה, וְכֵן בְּעִנְיַן אַחֵר אִם נִכְשַׁל וְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה, יֹאמַר אַחֲרֶיהָ, בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.‏ ...‏




        One should not consume the non-kosher food. There are a variety of reasons for the various prohibitions against eating all the different types of non-kosher food. Many are enumerated in the Mishnah Torah, Laws of Forbidden Foods. For the various types and reasons, see there.





        1. See also 10:4 and the sources cited there, particularly the Pri Megadim, for more details.







        share|improve this answer














        share|improve this answer



        share|improve this answer








        edited Dec 13 '18 at 15:22









        Isaac Moses

        30.7k1279247




        30.7k1279247










        answered Dec 13 '18 at 0:02









        Yaacov DeaneYaacov Deane

        7,539937




        7,539937















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